英語(yǔ)資源頻道為大家整理的圣誕節(jié)英語(yǔ)ppt：基督教圣誕節(jié)內(nèi)涵詮釋?zhuān)【幵谶@里祝大家圣誕節(jié)快樂(lè) Merry Christmas:)
即將就要來(lái)臨的 圣誕節(jié) ，是基督徒紀(jì)念耶穌誕生的重要節(jié)日，也是基督教界的節(jié)日。四世紀(jì)初，1月6日是羅馬帝國(guó)東部各教會(huì)紀(jì)念那穌降生和受洗的雙重節(jié)日;稱(chēng)為主顯節(jié)也稱(chēng)顯現(xiàn)節(jié)，即上帝通過(guò)那穌向世人顯示自己。當(dāng)時(shí)只有那路拉冷的教會(huì)例外，那里只紀(jì)念耶穌的誕生而不紀(jì)念那穌的受洗。
The coming Christmas day, is a Christian holiday commemorating the birth of Jesus is important, is the biggest festival in Christian circles. At the beginning of fourth Century, January 6th is Rome empire in the Eastern Church to commemorate the double festival that Jesus was born and baptized; known as epiphany also known as epiphany, that is God through Jesus revealed himself to mankind. Only the road cold church exception, where only the commemoration of the birth of Jesus and not mark of Jesus were baptized.
后來(lái)歷史學(xué)家們?cè)诹_馬基督徒習(xí)用的日歷中發(fā)現(xiàn)公元354年12月25日頁(yè)內(nèi)記錄著“基督降生在猶大的伯利恒”經(jīng)過(guò)研究一般認(rèn)為12月25日伴為 圣誕節(jié) 可能開(kāi)始于公元336年的羅馬教會(huì)，約在公元375年傳到小亞細(xì)亞的安提阿，公元 430年傳到埃及的亞歷山大里亞，那路撒冷的教會(huì)接受得最晚，而亞美尼亞的教會(huì)則仍然堅(jiān)持1月6日主顯節(jié)是那穌的誕辰。耶穌在哪一天誕生無(wú)人確知。圣經(jīng)上沒(méi)有記載，教會(huì)的傳承也不清楚。在宗教徒時(shí)代和教會(huì)，初期并無(wú)慶祝耶穌圣誕的事實(shí)。最近百年中有不少學(xué)者曾對(duì) 圣誕節(jié) 和主顯節(jié)的源始作了極為廣泛的研究，所得到的結(jié)論仍是揣測(cè)性質(zhì)。事實(shí)上羅馬教會(huì)在君士坦丁時(shí)代得到自由后，就逐漸習(xí)慣在十二月二十五日慶祝主的誕生。引進(jìn)此慶節(jié)的年代仍不確知，大約在公元330年左右。至于為何將此慶節(jié)定在十二月二十五日，目前仍然是猜測(cè)之中。
Later historians in Rome with the Christian calendar in the year 354 ad was found in December 25th the inside pages of records: "Christ was born in Bethlehem of Judah" after research is generally believed that in December 25th with Christmas may be the beginning of the year 336 of the Church of Rome, about 375 BC to Asia Minor to Antioch, A.D. 430 to Alexandria in Egypt, the Jerusalem Church acceptlate, while Armenia church still adhere to the epiphany of Jesus's birthday is in January 6th. Jesus was born in a day do not know. The Bible is not recorded, the church's inheritance is not clear. In the religious era and the early church, not celebrate Christmas in Jesus. In recent years many scholars had to Christmas and epiphany source made extensive research, conclusion is obtained that nature. In fact, the Church of Rome to be free in the Constantin era, is gradually used in December 25th to celebrate the birth of lord. The introduction of this day age is still unknown, in about A. D. 330 years. As for why the festival on December 25th, and is still speculation.
即將就要來(lái)臨的 圣誕節(jié) ，是基督徒紀(jì)念耶穌誕生的重要節(jié)日，也是基督教界的節(jié)日。四世紀(jì)初，1月6日是羅馬帝國(guó)東部各教會(huì)紀(jì)念那穌降生和受洗的雙重節(jié)日;稱(chēng)為主顯節(jié)也稱(chēng)顯現(xiàn)節(jié)，即上帝通過(guò)那穌向世人顯示自己。當(dāng)時(shí)只有那路拉冷的教會(huì)例外，那里只紀(jì)念耶穌的誕生而不紀(jì)念那穌的受洗。
The coming Christmas day, is a Christian holiday commemorating the birth of Jesus is important, is the biggest festival in Christian circles. At the beginning of fourth Century, January 6th is Rome empire in the Eastern Church to commemorate the double festival that Jesus was born and baptized; known as epiphany also known as epiphany, that is God through Jesus revealed himself to mankind. Only the road cold church exception, where only the commemoration of the birth of Jesus and not mark of Jesus were baptized.
后來(lái)歷史學(xué)家們?cè)诹_馬基督徒習(xí)用的日歷中發(fā)現(xiàn)公元354年12月25日頁(yè)內(nèi)記錄著“基督降生在猶大的伯利恒”經(jīng)過(guò)研究一般認(rèn)為12月25日伴為 圣誕節(jié) 可能開(kāi)始于公元336年的羅馬教會(huì)，約在公元375年傳到小亞細(xì)亞的安提阿，公元 430年傳到埃及的亞歷山大里亞，那路撒冷的教會(huì)接受得最晚，而亞美尼亞的教會(huì)則仍然堅(jiān)持1月6日主顯節(jié)是那穌的誕辰。耶穌在哪一天誕生無(wú)人確知。圣經(jīng)上沒(méi)有記載，教會(huì)的傳承也不清楚。在宗教徒時(shí)代和教會(huì)，初期并無(wú)慶祝耶穌圣誕的事實(shí)。最近百年中有不少學(xué)者曾對(duì) 圣誕節(jié) 和主顯節(jié)的源始作了極為廣泛的研究，所得到的結(jié)論仍是揣測(cè)性質(zhì)。事實(shí)上羅馬教會(huì)在君士坦丁時(shí)代得到自由后，就逐漸習(xí)慣在十二月二十五日慶祝主的誕生。引進(jìn)此慶節(jié)的年代仍不確知，大約在公元330年左右。至于為何將此慶節(jié)定在十二月二十五日，目前仍然是猜測(cè)之中。
Later historians in Rome with the Christian calendar in the year 354 ad was found in December 25th the inside pages of records: "Christ was born in Bethlehem of Judah" after research is generally believed that in December 25th with Christmas may be the beginning of the year 336 of the Church of Rome, about 375 BC to Asia Minor to Antioch, A.D. 430 to Alexandria in Egypt, the Jerusalem Church acceptlate, while Armenia church still adhere to the epiphany of Jesus's birthday is in January 6th. Jesus was born in a day do not know. The Bible is not recorded, the church's inheritance is not clear. In the religious era and the early church, not celebrate Christmas in Jesus. In recent years many scholars had to Christmas and epiphany source made extensive research, conclusion is obtained that nature. In fact, the Church of Rome to be free in the Constantin era, is gradually used in December 25th to celebrate the birth of lord. The introduction of this day age is still unknown, in about A. D. 330 years. As for why the festival on December 25th, and is still speculation.